Planning Tips:

Allocate more than two or three days to experience this truly unique area.
Do include Konya in your Cappadocian itinerary. It was the once known as Iconium under the Romans and later became the capital of the Seljuk Sultanate of Rum. The best examples of Seljuk architecture and calligraphy can be seen here.
The culture of rural Turkey is conservative so modesty and polite manners are always appreciated.
Be sure to keep yourself hydrated and to pace yourself in the summertime as the heat can be quite fierce.
Try to vary your activities. Unless you are a Byzantine specialist, visiting the 50th rock cut church on the same day becomes a blur.
It is worthwhile to explore the area around Guzelyurt. Particularly interesting is the nearby Kizil Kilise (Red Church), a 6th century cruciform church with a dome that sits on top of an unusual, octagonal structure. This graceful, little church was constructed from red trachyte, a type of volcanic rock.
Do visit the rock fortress of Ortahisar, the spectacular Devrent Valley, the lush Soganli Valley and other well known sites. These areas have not been mentioned only because substantial information is already provided in most guidebooks.
Purchase a good road map prior to leaving home. They are difficult to find in Turkey, especially outside the main cities.

Pigeon Houses

Near Uchisar is a valley that has become quite popular with hikers. It is known by many names (Valley of the Pigeon Lofts, Dovecote Valley, Pigeon Valley) but they all refer to the thousands of pigeon houses that have been carved into the soft tufa since ancient times. Although they can be found throughout Cappadocia, they are especially plentiful in this valley which must have one of the greatest collections of pigeon lofts in the world. They were carved wherever space allowed including abandoned caves and the walls of collapsed churches. They lack the architectural interest of the doocots of Scotland or the elaborate Persian pigeon towers but their sheer numbers are astonishing. In Cappadocia, pigeons have long been a source of food and fertilizer. The advent of chemical fertilizers has reduced the use of pigeon fertilizer. However, some farmers still maintain their lofts because they insist that the reputation of Cappadocian fruits as the sweetest and most succulent in Turkey is entirely due to the pigeons' droppings

Rock Cut Churches and Monasteries

Many settlements in Cappadocia were established primarily as monastic communities. As Bishop of Caesarea Mazaca in the 4th century, St. Basil the Great wrote the rules for monastic life that are still followed by monks and nuns of the Greek Orthodox Church. He advocated community life, prayer and physical labor rather than the solitary asceticism that was popular at the time and it was under his guidance that the first churches were built in Goreme Valley. Here, a number of small communities with their own churches formed the large monastic complex that is now the Open Air Museum. Hundreds of churches are reported to have been built in this valley but no churches from St. Basil's time remain. In Goreme, the Tokali Kilise or the "Buckle Church" is easily the loveliest of the churches with graceful arches and beautiful frescoes.
The most impressive monastery in Cappadocia is the Eskigumus Monastery to the east of Nigde off the Kayseri-Nigde road. It is the most southerly of the Cappadocian monasteries and lies close to the route taken by the invading Arabs who traversed the Tarsus Mountains from the south to plunder Kayseri in the 7th century. This route follows the Tarsus River through a precipitous defile called the Gulek Bogazi. It was known in the ancient world as the Cicilian Gates and was used by Alexander the Great in his eastward campaign against the Persians. The nondescript entrance to the Eskigumus Monastery was designed to shield the monastery complex from invaders passing by. It was so successful that the monastery was not discovered until 1963, having escaped the vandalism to which many of the Cappadocian churches and monasteries were subjected. The large inner courtyard boasts high walls surrounded by monastic rooms and storage chambers. The main church is spacious and airy and its well-preserved frescoes are considered to be the best example of Byzantine art in all of Cappadocia.

Underground Cities

Although referred to as "cities," the underground communities of Cappadocia probably served as temporary shelters rather than as permanent hidden cities. The incessant darkness is hardly conducive to life and some of the passageways are little more than crawling spaces that would have been intolerable in long-term situations. No one is certain as to the number of underground communities that exist or even by whom they were built.
The two largest communities that have been unearthed are located at Kaymakli and Derinkuyu, 20 and 30 kms. south of Nevsehir on the Nevsehir-Nigde road. It is thought that the Hittites may have excavated the first few levels in the rock when they came under attack from the Phrygians around 1200 BC. However, some archaeologists believe that the oldest caves, those hewn with stone rather than metal tools, are substantially older. These chambers were later expanded into an extensive troglodytic complex by Christians escaping the Arab invasions of the 7th and 8th centuries.
Discreet entrances give way to elaborate subterranean systems with air shafts, waste shafts, wells, chimneys and connecting passageways. The upper levels were used for living quarters while the lower levels were used for storage, wine making, flour grinding and worship in simple chapels. Everywhere, walls have been blackened from the use of torches. There is a connecting tunnel between Kaymakli and Derinkuyu that allowed three people to walk through at the same time but it is not available to the public as parts of the tunnel have collapsed.
0nly 10 kms. to the east of Kaymakli is another cavetown at Mazikoy that may be connected with Derinkuyu but this remains to be proven. This community was built within the walls of a cliff. Unlike Kaymakli and Derinkuyu, there are no stairs or grades that pass from one level to the next. Instead, the different levels are well defined with connecting tunnels through which people climbed up or let themselves down by means of footholds carved into the walls of the shafts. Mazikoy is often bypassed because it is a smaller community, its location is away from the main road and a certain agility is required to fully appreciate its features.

CAVETOWNS AND GORGES OF CAPPADOCIA

For millions of years, the mighty volcanoes of the Central Anatolian Plateau erupted and spewed their contents across the land that would become the cradle of civilization. Blessed with a moderate climate and fertile soil, one of the world's earliest known communities was founded 10,000 years ago at Catalhoyuk along the river banks of the Casambasuyu near Konya. Mankind's first nature painting was found here and it portrays the most recent eruption of Hasan Dagi almost 9000 years ago. Today, its snow capped peaks dominate the Konya plain, awash in golden hues where vast wheat fields blend subtly with the ochre colored soil and the monochromatic palette is interrupted only where rivers flow and tall poplars flaunt their greenery.
Another great volcano rises in the distance to the east of Hasan Dagi. Once called Mt. Argeus, the awesome presence of Erciyes Dagi inspired legends as the "Abode of the Gods" and the Persians built a Zoroastrian fire temple nearby. These two ancient volcanoes mark the western and eastern boundaries of a region known for its curious volcanic landscape that has been relentlessly carved by nature and by the people who have lived here. 'Fairy chimneys,' cones and strange rock formations have been sculpted by wind and rain while subterranean towns were excavated by a populace seeking shelter from the conquerors and would-be conquerors who crisscrossed the wide open steppes of the Central Anatolian Plateau. Ancient Anatolian tribes, Assyrians, Hittites, Phrygians, Turkic tribes from Central Asia, Mongols, Persians, Syrians, Arabs, Kurds, Armenians, Slavs, Greeks, Romans and Western Europeans have all passed through leaving behind some of their traditions as well as their genes and rendering Cappadocians as exotic as their surreal surroundings.
Although the Hellenistic kingdom of Cappadocia once encompassed a much greater area, the name now refers to the region east of Konya that is defined by Aksaray to the west, Kayseri to the east, Nigde to the south and Kirsehir to the north. Guide books and tour buses focus on the underground cities of Kaymakli and Derinkuyu as well as the rock formations and Byzantine churches found within the triangular area bounded by Avanos, Nevsehir and Urgup. For those who take the time to explore the less traveled byways, Cappadocia is a land of discovery. Away from Goreme, Zelve and the major tourist sites, there are partially excavated Hittite centers, cavetowns and hundreds of churches that are rarely seen, gorges to explore and some of the most vivid, pastoral scenes to be captured in all of Turkey.
Aksaray is located on the Melendiz Cayi (Melendiz River) along the old trade route that connected Persia to the Aegean Sea. It was once the city of Garsaura that was later renamed Archelais but little of its ancient past survives. During the Seljuk era (1071-1300), Aksaray was transformed into an exemplary Muslim city where a hospital and schools were built. One of the first two Islamic theological schools, the Ibrahim Kadiroglu Medrese was built here in the 12th century. The other was built in Konya, one of Turkey's oldest continuously inhabited cities and the capital of the Seljuk Sultanate of Rum. These and later schools attracted some of the greatest Islamic scientists, philosophers and theologians of the age including Jelaluddin who escaped the Mongol invasion of Afghanistan. He is better known as Mevlana Jelaluddin Rumi, a renowned mystical Master and favorite saint of Konya.
The reign of Sultan Alaeddin Keykubat I (1219 - 1236) brought prosperity to the empire when he renovated the long neglected road system and constructed a series of hans (inns) along the way. Generally, they are massive fortress-like structures with impressive entrances framed by intricately carved honeycomb portals. Inside, a large courtyard with a central mescid (small mosque) is surrounded by arched porches where animals were tended. Another portal leads to the living quarters for travelers. Hans were located about a days distance apart by camel and they provided travelers with food, lodging, entertainment and protection. Twenty four miles to the west of Aksaray, the Sultanhan Caravanserai was the last overnight stop before reaching Konya. It was built about 1229 and has been partially restored. The Agzikarahan Caravanserai nine miles to the east of Aksaray retains its original features and is one of the best preserved in the area. This somnolent farming town now serves as a base for exploring the Ihlara Valley or as a rest stop on the way to Cappadocia but during the 13th century, it was an enclave of culture, refinement and scholarship that attracted visitors from all over the known world including the great Spanish scholar and mystic, Ibn El-Arabi.
A few miles past Aksaray, a good road leads to the main Nevsehir-Nigde highway by way of the Ihlara Valley and Guzelyurt. Rick Steves highlighted Guzelyurt in his Turkey travel video for television and now, even 'the pension where Rick Steves stayed' is offered as a place of interest for tourists! Guzelyurt is one of the most tourist friendly communities in Cappadocia with a multi-lingual aide who seems to materialize out of nowhere and whose job it is to assist visitors with practicalities like parking, food and lodging. Villagers and children will stop to chat and give directions to the 'antique city' of the old Greek quarter where the mosque was once an old Byzantine church that honored St. Gregory Nazianzus. He was born and died nearby and is prominent as one of the 4th century Cappadocian Fathers who defended the Nicene Creed against Arianism which denied the Divinity of Jesus Christ.
Formerly known as Karballa then Gelvere, Guzelyurt means 'beautiful land.' It is built on the cliffs surrounding a narrow gorge that is but a small appendage of the more impressive Ihlara Gorge. There are over fifty rock cut churches inside Monastery Valley which lays beyond the old village, past semi-troglodytic houses that line a narrow, winding road. People still live in these old cave dwellings and visitors are apt to see women baking bread in 400 year old communal ovens or children making mud pies on the roofs of their cliff houses carved in the rocks below. Guzelyurt has been declared a conservation area requiring new buildings to be constructed of natural stone so as to maintain its distinct Cappadocian architecture. The boxy, stone buildings with flat roofs and large arched doorways are more similar to houses of Northern Syria and Upper Mesopotamia than to structures in other parts of Turkey. This is hardly surprising because the earliest mention of Cappadocians by Herodotus in the 5th century BC refers to them as 'Syrians.'
The Melendiz River finds its source in the numerous springs of the Melendiz Daglari and the adjacent Hasan Dagi to its west. These mountains comprise a series of currently inactive volcanoes that, over millions of years, deposited a thick layer (1500 feet) of volcanic lava, ash and mud. This material hardened to form a soft volcanic rock known as tufa which was overlaid with a thinner layer of hard basalt. With the passing of time, the Melendiz River has carved a steep sided gorge on its way toward the marshes of Toz Golu (Salt Lake) leaving behind expanses of flat, basalt topped plateaus that characterize this region. Further erosion of the basalt layer expresses itself in the surrealistic landscape of Cappadocia but in the Ihlara Valley (Peristrema), rock cones are only seen near Yaprakhisar and Selime.
Throughout the years, this verdant valley has remained relatively untouched by the tides of invaders that have swept the land. Sheltered by a natural barrier, the massive Hasan Dagi to the south, the valley is located away from the major travel routes that are still evidenced by the main roads from Aksaray to Kayseri and Kirsehir to Nigde. It has therefore served as a physical and an intellectual oasis for the people who have lived here. Hittites found refuge from the Phrygian invaders while early Christian monks sought its isolation in a remote corner of the kingdom during the 2nd century Roman persecutions and were later sheltered from the Arab invasions in the 7th and 8th centuries.
The valley became an important center of monasticism that lasted from the 4th to the 14th centuries. There are an estimated 150 churches and several monasteries in the canyon between the villages of Ihlara and Selime. A walk through the tranquil 14 km gorge is a delight. The dappled light under poplars and wild olive trees as well as the constant murmur of the water provide relief from an unrelenting sun and the monotony of endless wheat fields that make up the Cappadocian landscape. Near villages, the river continues to be the focus of village life: women wash their laundry amid chatter and laughter, children splash nearby and shepherds bring their animals for a drink.
The main churches are marked although a few have been closed to the public. The most popular churches are those in the canyon area between the villages of Belisirma and Ihlara. However, Yaprakhisar and Selime are more interesting architecturally with stone houses that extend into the rock caves. The village of Selime is named after the sultan whose conical tomb stands on the river's bank and numerous facades are carved into the cliffs at Yaprakhisar. For the adventurous, the entire length of the Ihlara Valley is a wonderful place for exploration. The children know the hidden entryways and they offer some of the most incredible 'tours' to be found in Cappadocia as they share their extraordinary playground, scampering up tracks through the rocks to a labyrinth of caves and tunnels that open to unexpected hideaways.
Only nine miles from Ihlara, the village of Helvadere sits among the foothills of Hasan Dagi. Its peaks are both over 10,000 feet high and its northern face is threaded with ribbons of snow where ravines have etched the mighty volcano. The mountain beckons for it abounds in secrets and legends. It has witnessed the comings and goings of Central Anatolia since the dawn of civilization. Roman ruins, Byzantine churches and Seljuk graves lay scattered along its northern slopes and mountain villagers tell tales of intriguing snake legends. In his book, Caves of God: Cappadocia and Its Churches, Spiro Kostof interprets the symbolism of the paintings in the Yilani Kilise (Snake Church) located across the bridge from the Tourist Pavilion in the Ihlara gorge. For one painting, he suggests that a woman is being punished for not nursing her children because 2 snakes are attached to her nipples. It seems likely that the real meaning may be hidden within the snake legends of these mountain people. While we long to uncover the secrets of Hasan Dagi, there is only enough time for a half an hour hike behind Helvadere to visit the ruins of Viransehir (Destroyed City). There was a large monastic complex here and remnants of a Byzantine fortress and two churches can be seen.
A drive through the region to the north of the Aksaray-Nevsehir road is to visit the true heart of Turkey. Numerous farming communities are located along the streams and rivers that empty into the stalwart Kizilirmak, Turkey's longest river that is over 800 miles in length. Farming in Turkey is generally highly mechanized, but here, reapers still wield the scythe and plants are sometimes hand-watered with scoops dipped into nearby irrigation canals. When the sun reaches its zenith, workers gather under shade trees for their midday meal and a well earned rest in a scene reminiscent of Bruegel's 16th century painting, "The Harvesters." This centuries old way of life continues, seemingly indifferent to the encroachment of mass tourism.

There are cavetowns and rock formations scattered within this area. Tatlarinkoy boasts an extensive semi-troglodytic complex but only a few caves are available to the public. The small Byzantine church has not been vandalized and its original colors remain rich and vibrant. A typical cave dwelling with several rooms can be explored and it is complete with 'telephone' (a special chute for talking to those on another level), toilet, kitchen, shelves and a large, solid, wheel-shaped rock that serves as a rolling door. Above the doorway is a compartment from which to attack an intruder who may have broken through the barrier. The main features of this cave dwelling are duplicated throughout Cappadocia. In Tatlarinkoy, cave entrances speckle the surrounding cliffs carved by the Acisu River. Some caves are used by farmers for food storage and animal shelters but many seem to have been completely abandoned.

Kayseri was already an ancient Hittite settlement called Mazaca when it was renamed Caesarea of Cappadocia by the Romans in the 1st century AD. Nearby, archaeological excavations at Kultepe have revealed that the area was first occupied around 4000 BC and known as Kanesh in ancient times. It was a powerful commercial trade and mining center around 2000 BC and 4000 year old Assyrian silver mines can still be seen there. Most of the artifacts from Kultepe are housed in the Archaeological Museum in Kayseri.
During Byzantine times, Caesarea Mazaca maintained its prominence as a city of commerce and trade as well as a major metallurgical center that specialized in the manufacture of heavy cavalry armor. Its schools were ranked with those of Athens, Alexandria and Constantinople. It must have been an affluent city because historical references have been made to its beautiful homes, elegant cuisine and the many almshouses that were built by St. Basil the Great, another Cappadocian Father and friend of St. Gregory Nazianzus. Much of its Byzantine years has been lost because the city was razed in the 11th century when it was captured by the Seljuk Turks and it lay abandoned for fifty years. Ruins of a 4th century monastery and Justinian's 6th century citadel that has been extensively renovated by the Seljuk and Ottoman Turks, still remain. Surprisingly, one of Caesarea Mazaca's culinary traditions has survived. They developed a type of cured beef called paston which was introduced to Hungary and Romania as pastirma by the conquering Turks. It was then adapted and carried to New York as pastrami by Jewish immigrants.
Under the Seljuks, Kayseri became prominent once again as the second most important city in the empire with many architecturally important structures. Theological schools, a medical school and hospitals were built here. As an important center of learning and commerce, Kayseri attracted an intellectual elite, merchants, tradesmen and skilled artisans. Today, Kayseri is a university town, a major agricultural center and enjoys a bustling trade in carpets and kilims.